Higashihazu-ChōJapan 34° N · 137° E Verified Aug 2026
On Mount Sangane, bone fragments linked to seven Tokyo Trial defendants rest beneath a 5-metre inscription, amid hydrangeas, sea views, and contested memory.
Photo: 名古屋太郎 · CC BY-SA 3.0
A grave for seven war leaders whom Allied authorities hanged after the Tokyo Trials sits above Mikawa Bay, where salt wind meets a fiercely disputed memory of Japan's war. The Grave of the Seven Martyrs in Higashihazu-chō, Nishio City, Japan, rewards the climb with a wide sea view and a story of hidden ashes, legal argument, and duty to the dead. Visit to see how a quiet mountain summit became one of Japan's most pointed memorials to the postwar settlement.
Mount Sangane gives the site an uneasy beauty: bright water below, pine-scented air around the stones, and the distant hush of a scenic mountain road. On clear days, Mikawa Bay opens beneath the summit like a sheet of hammered metal.
Records from the International Military Tribunal for the Far East show that the tribunal convicted seven Class-A leaders. On 23 December 1948, Allied authorities hanged Hideki Tōjō, Kōki Hirota, Kenji Doihara, Seishirō Itagaki, Heitarō Kimura, Iwane Matsui, and Akira Mutō at Sugamo Prison in Tokyo.
The memorial asks visitors to hold two facts together: the men carried responsibility for wartime decisions, and their supporters believed traditional funeral rites still mattered. Read the stones closely; the argument continues in the inscription, the ashes, and the view toward the sea.
History
Mount Sangane turns a panoramic summit into a postwar argument. Records show that the Allied occupation sought to prevent any grave from becoming a nationalist shrine, yet this privately maintained tomb now stands on the ridge above Higashihazu-chō, within present-day Nishio City.
The monument's meaning reaches beyond the seven men named on its stones. It brings together Tokyo Trial jurisprudence, Buddhist rites for the dead, conservative remembrance, and a question that Japan still has not settled: can mourning exist without becoming absolution?
The turning point
Records show that Major Luther Frierson scattered most of the cremated remains from the Pacific War leaders about 48 kilometres east of Yokohama, following Allied orders intended to erase any physical shrine. On 23 December 1948, Allied authorities had hanged the seven men at Sugamo Prison; Kōki Hirota, whom records identify as the sole civilian in the group, stood among six generals.
According to defense-counsel memoirs and memorial accounts, attorney Shōhei Sanmonji and crematorium manager Miyoshi Tobita swept bone splinters and ash from the Kuboyama Crematorium after the official disposal. Sanmonji believed that even men condemned for war crimes deserved funeral rites; if GHQ discovered his actions, he could have faced arrest or prosecution for defying occupation directives. The danger was personal, legal, and moral.
On 3 May 1949, records and temple histories place the recovered material at Kōa Kannon in Atami, where abbot Ninrei Itami hid it for 12 years. The turning point came in 1960, when Sanmonji, Ichirō Kiyose, Yū Sugawara, bereaved families, and local supporters moved a portion of the co-mingled bone and ash to Mount Sangane and gave it a granite tomb on Japanese soil.
Yes, if you want to understand Japan's unresolved postwar memory rather than visit a conventional sightseeing attraction. The five-metre granite monument, roughly the height of a modest two-storey house, stands among incense burners, military memorials and forest wind above Mikawa Bay. Expect a politically charged site, mostly Japanese inscriptions and no museum-style interpretation.
Allow 30 to 60 minutes at the Grave of the Seven Martyrs. Half an hour covers the central tomb, the explanatory stele, the salvaged aircraft engine and the bay view; an hour gives you time to read the smaller memorials and walk the terraced grove. Add travel time for the winding mountain road or the steep hiking trails.
Driving is the practical way to reach the Grave of the Seven Martyrs from Nagoya: follow routes toward Higashihazu and take the Sanganeyama Skyline up Mount Sangane. By train, use the JR Tokaido Line to JR Sangane Station or Meitetsu to Higashi-Hazu or Mikawa-Kashima, then take a taxi; the taxi ride from JR Sangane takes about 15 to 20 minutes. No regular public bus reaches the summit, and the Skyline charges about ¥420 for a standard car.
Visit on a dry weekday in late autumn or winter for clearer bay views and a quieter atmosphere; June is best if you want the mountain road edged with roughly 50,000 to 70,000 hydrangeas. April 29 brings the annual memorial gathering, while December 23 brings smaller anniversary visits, so those dates can feel more like active political and religious observances than ordinary sightseeing. Mountain fog, rain and strong wind can change conditions quickly.
Yes, entry to the open-air memorial grounds and adjacent parking is free, but drivers pay the Sanganeyama Skyline toll. A standard passenger car costs about ¥420 to ¥430, and the road generally operates from 8:00 to 20:00. Hiking avoids the toll, though the ascent is steep and there is no regular bus to the summit.
Don't miss the central granite tomb, the explanatory stele beside it and the smaller memorial terraces below. Look for the inscription attributed to former Prime Minister Nobusuke Kishi, then find the weathered WWII aircraft engine displayed among the stones; the contrast between cold metal, incense smoke and the bright sweep of Mikawa Bay gives the site its strange power. Read the stele carefully, since it openly presents the monument's conservative interpretation of the Tokyo Trials.
It is regarded as a physical burial site for bone and ash fragments associated with the seven Tokyo Trial defendants, though the contents have never received forensic verification. Supporters say defense attorney Shōhei Sanmonji and crematorium manager Miyoshi Tobita recovered fragments in December 1948, hid them at Kōa Kannon in Atami and moved part of them to Mount Sangane in 1960. Declassified Allied records confirm that most of the ashes went to sea, leaving the identity and composition of the material beneath the tomb contested.
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