LuxorEgypt 25° N · 32° E Verified Aug 2026
The Bubastis Portal at Karnak records Shoshenq I's Levantine campaign with over 150 town name-rings, but the one name many pilgrims seek—Jerusalem—is missing.
Photo: Olaf Tausch · CC BY 3.0
Why does Egypt's most famous biblical victory wall never once mention Jerusalem? The Bubastis Portal in Luxor, Egypt — a sandstone gate wedged into the south-east corner of the Precinct of Amun-Re at Karnak Temple Complex — draws biblical pilgrims and hard-nosed epigraphers to the same cramped patch of stone. Its rows of captive name-rings seem to promise harder evidence than any prayer book. That promise is partly a trap.
By late afternoon the relief glows like burnt honey. The carved figure of Shoshenq I is smaller than most visitors expect; the real force is the dense grid of name-rings spreading around him. Most people photograph the wall and leave before noticing the second story scratched across it a century later.
The gate was never a lone victory monument. Records show Shoshenq I commissioned it around Year 21 of his reign, confirmed by a sandstone quarry stela at Gebel el-Silsilah signed by the master of works Haremsaf. It was the ceremonial southern entry to a festival court, not an afterthought to a raid.
So come for the biblical mystery. Stay for the civil-war diary carved directly over it. The portal does not confirm the story most people want; it tells a stranger, messier one.
History
Shoshenq I founded the 22nd Dynasty around 943 BCE as a Meshwesh chief from Bubastis in the Nile Delta. In his second decade he ordered a monumental gate at Karnak, right where visitors now pause between the Second Pylon and the Temple of Ramesses III. The wall was to celebrate his Levantine campaign — the one many Egyptologists identify with the biblical Shishak.
But the portal kept being reused. A century after Shoshenq, Prince Osorkon turned the same surface into a public legal record. The result is no ordinary war memorial; it is a lapidary archive of dynastic pride and priestly score-settling.
The turning point
The story most visitors absorb is easy to accept. Pharaoh Shoshenq I smites Levantine enemies, and more than 150 name-rings record what he conquered. Guides point to the figure of Shishak and read aloud from 1 Kings 14. For a moment, the Bible and the stone agree.
But look higher. A second layer of smaller, denser hieroglyphs cuts across the wall, carved nearly a century later. It does not glorify a pharaoh. It narrates expulsions, sieges, debt cancellations, and a burning. Why would a priest dare overwrite a king's monument?
The priest was Prince Osorkon, son of Pharaoh Takelot II and High Priest of Amun at Thebes. Theban factions had driven him out more than once; each time, his legitimacy and his life hung on retaking Karnak. When he returned with troops from Lower Egypt around 839 BCE, the Chronicle records that rebel ringleaders were burned alive at the gate — a rare and deliberate erasure of their afterlife. This was not decoration. It was jurisdiction, carved where every pilgrim and priest would have to see it.
Now the wall reads as two monuments set a century apart. Shoshenq's campaign list flatters a pharaoh; Osorkon's cramped text reads like a legal diary etched over a wound. Both men used the same stone to argue with the city.
Yes, especially if biblical names or Third Intermediate Period politics interest you. Shoshenq I—the biblical Shishak—boasted over 150 conquered Levantine towns here around 925 BCE. Most tours hurry past toward the Great Hypostyle Hall, so you'll likely stand alone before the smiting scene and the captive name-rings.
Fifteen to thirty minutes covers the smiting scene, the name-rings, and Champollion's cartouche. For Karnak overall, allow 90 minutes for a highlights circuit or 2.5 to 4 hours to explore properly. Low morning light helps the sunk relief read clearly.
Walk the 2.7 km Avenue of Sphinxes north from Luxor to Karnak, or grab a taxi or white minibus to the Karnak visitor center. Once inside, find the Great Forecourt; the portal is wedged in the southeast corner between the Temple of Ramesses III and the Second Pylon. Flat, compacted ground makes it one of the more accessible reliefs in Karnak.
Get there between 06:00 and 08:30, when raking sun carves black shadows into the sunk relief and the stone still holds the night's cool. Midday flattens the hieroglyphs and turns the sandstone into a heat sink. Winter mornings are pleasant but aim for 07:30 before tour buses swarm.
No—but it's included in the general Karnak ticket, so there's no separate charge. Foreign adults pay EGP 600, foreign students EGP 300; the last entry is 16:00 and counters are card-only. Egyptian citizens pay EGP 40, students EGP 20.
Look for the name-rings of Megiddo, Taanach, and Beth-Shean, plus the 'Field of Abram' cartouche in Row I. Don't skip the smiting scene: Shoshenq grips captives by the hair while Amun-Re offers him a curved khopesh. And study the masonry seam where 22nd-Dynasty blocks were cut to wrap over the older Temple of Ramesses III—an ancient lap joint in stone.
It's the Egyptian wall most tightly linked to the biblical Shishak's campaign. Champollion deciphered Shoshenq I's cartouche here in 1828, matching the relief to 1 Kings 14 and 2 Chronicles 12. The portal also carries the Chronicle of Prince Osorkon, a rare political diary of Theban rebellion, ritual executions by fire, and a lunar eclipse.
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